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The Road To Nowhere

The Road To Nowhere

Churches of Christ in the United States have produced four truly outstanding Bible scholars. Two of those were active in the 1800s, and two more remain active today. This article is primarily written about a quote from Everett Ferguson, one of our exceptional contemporary Bible authorities, but the following two paragraphs tell a broader story about four men to whom we are much indebted.

Owing to his sharp scholarship, and his even sharper pen, Alexander Campbell (1788-1866) was better known in his age than any talking-head newsreader is in our age. Closely following Campbell was J.W. McGarvey (1829-1911). Declared by the London Times in 1870 to be “the ripest Bible scholar on earth," McGarvey, minister, author, and religious educator, taught for 46 years the College of the Bible in Lexington, Kentucky.

Our age has produce two more recognized authorities. Invited to participate in the NIV translation process, Jack P. Lewis (1919-), who holds a Ph.D. in New Testament from Harvard University and a Ph.D. in Old Testament from Hebrew Union College, taught Bible and biblical languages at Harding University and then at Harding School of Theology for 50 years. Everett Ferguson (1933-), about whom the rest of this article will focus, also holds a PH. D. from Harvard. Ferguson is a world-renowned expert, perhaps the world-renowned expert, on early Christian history.

The Elastic "Rule"

Brother Ferguson has recently written The Rule of Faith (2015, Cascade Books), a review of central beliefs of the ancient church. Of interest to everyone, even to those who are totally disinterested in ancient church history, the following introductory quote from that book challenges central non-beliefs of contemporary Christianity.

What do Christians believe? For many the answer is "whatever it is that people who choose to self-identify as Christians claim to believe." So belief is the Trinity is Christian, but so is denial; belief in the deity of Christ is Christian, but so is rejection; belief in the resurrection is Christian, but so is disbelief. The problem with such an approach is that pretty much any belief can...claim to being...Christian, and when a label becomes that elastic, it loses all hope of meaning anything.

All Hope Lost

Elastic, stretched-out-of-shape, both/and Christian doctrine and practice reflect an odd turn taken by contemporary society. Once rational and scientific, and benefiting from that rigidity of mind, we have become wildly irrational and illogical. Once we said that moral absolutes exist apart from us and require all from us. Now we worry that absolutes might hurt someone's feelings, and so absolutes are obsolete.

Obsolete absolutes are the casualties of the "epistemological revolution" (epistemology is the study of truth and knowing). Begun in academia, the impact of this revolution against rationality has been extraordinary. Once we esteemed and followed those who led us "in paths of righteousness." Now we esteem and follow (?) those who say they do not know one path from another.

We once knew, but now we have progressed away from knowing into a terminal tangle of hesitancy. The only thing we know for sure is that we don't know for sure. Not sure about anything anymore, we tolerate elastic, mutually exclusive conclusions like those listed by Brother Ferguson, and then brag about how "inclusive" we are.

Elasticity to the Last

Brother Ferguson's list of meaning-free doctrines is only the beginning. Our brethren joyfully, thoughtlessly include other mutually exclusive conclusions. For example:

  • Instrumental music in worship is wrong, but is right.
  • Baptism is essential, but is not.
  • Alcohol is really pretty bad, but is really not very bad at all. Some have allied alcohol consumption so closely with Christian liberty that Christian abstainers, once highly respected, are now viewed as the bad guys.
  • Worship attendance is mandatory, but your can skip services for any reason(s) and enjoy the grace of God that frees you from terrible feelings of legalism. Grace becomes meaningless is such sentences, a synonym for emotional license we give ourselves, and is used to promote meaninglessness in Christian doctrine and practice.

I could go on, but the point is made. Retooling a quote from Brother Ferguson, "When a movement (that's us) becomes that elastic, it loses all hope of meaning anything." As Churches of Christ choose their future (everyone chooses their future every day), we should fully understand that the road to nowhere begins where meaning ends.  

"We Would Like To See Jesus," OR MAYBE THAT FAMOUS GUY

"We Would Like To See Jesus," OR MAYBE THAT FAMOUS GUY

            Providing the newest best/worst example of off-the-rails Christianity, the Woodlands Church is featuring NEW TEXAN'S QUARTERBACK AND FIRST-ROUND DRAFT PICK DESHAUN WATSON as their "SPECIAL GUEST! on the weekend of June 17-18.  Check their website where WATSON is on THE FRONT PAGE (www.wc.org).  You can't miss "Founding Pastor" KERRY SHOOK breathlessly hawking WATSON'S VISIT in prime-time commercials during Houston newscasts.

COME SEE THE FAMOUS GUY! - am I the only one who sees a problem here?

            Promoting Watson at the Woodlands Church is only the newest best/worst example of a growing mega-church trend toward featuring OH! MY! GOODNESS! guests.  There are other examples.      

  • Houston's Lakewood Church, featuring JOEL OSTEEN as Pastor, recently announced the visit of actor MORGAN FREEMAN.       
  • San Antonio's Cornerstone Church flaunted a visit by right-wing political commentator, author, and filmmaker DINESH D'ESOUZA.
  • Former NFL quarterback, first-round draft pick, and Heisman Trophy winner TIM TEBOW has made a second career out of being the designated church visitor, perhaps because he has no future as being an MLB designated hitter.
  • None of these groups buy TV air-time to promote the visits of SAM the teacher or SALLY the postal worker.

            As cringe-worthy as it is to watch the denominations fall into the featured famous-guy trap, watching our brethren stumble into the same misguided desire to centerpiece THAT FAMOUS GUY is even more cringe-worthy.  If we bring him, they will come?  We really ought to know better.

Knowing Better

            Compare the off-the-rails train-wreck of featuring FAMOUS GUYS with the teachings of the New Testament.

  • Jesus (another fairly famous guy) said, "Do not call anyone on earth 'father'... Nor are you to be called (esteemed) instructors" (Mat. 23:9-10).
  • Jesus (maybe you've heard of Him?) also said, "Anyone who wants to be first must be the very last, and the servant of all" (Mk. 9:35).
  • As he was being worshipped by Cornelius, Peter (a guy below the Jesus level, but certainly above NEW TEXAN'S QUARTERBACK AND FIRST-ROUND DRAFT PICK DESHAUN WATSON) said, " "Stand up...I am only a man myself" (Acts 10:26).
  • Similarly, Paul (right there with Peter) said, "Why are you doing this? (I am) only human, like you" (Acts 14:15).
  • Paul explains, "The ministry Jesus has received is...superior (because) he is superior mediator...since the new covenant is established on better promises" (Heb. 8:6).
  • An angel explained and clarified the object of all of Christianity, "Worship God!" (Rev. 22:9).

Worship God!  Who Knew?

            All of these passages remind us (did we forget?) that we are to worship God "in spirit and in truth" (Jn. 4:24) through the mediation of Jesus.  Our every aim ought to be to focus all of who we are on all of who God is, through Jesus seated on God's right hand ensuring an open way. 

            The entire ethic of eliminating each and every human from our worship, for our adoration, from our undue respect, from our SPECIAL GUEST LIST, and even from very much attention at all is summarized in John 12:20-21.

Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. "Sir," they said, "WE WOULD LIKE TO SEE JESUS."

           

           

The Failure of Pragmatic Christianity

The Failure of Pragmatic Christianity

            America's greatest contribution to the world's philosophies is Pragmatism.  Practically speaking, Pragmatism is practicality.  Since the late 1800s, "The philosophy of Pragmatism emphasizes the practical application of ideas."  The standard American question, "So why are we even doing this?" is a classic statement of Pragmatism. 

            Other Pragmatic questions:

  • "What's the use?"
  • "What's the purpose?"
  • "Is it effective?"
  • "What is the outcome?"
  • "What is the best, most effective, and most efficient course of action?"  Note: Pragmatism is another word with Greek roots.  The Greek word pragma means action. 

            Pragmatism requires that these questions have a practical, down-to-earth, here-and-now answers.  American pragmatists want to know how what they are doing makes trains run on time, makes better mousetraps, or makes their lives better.  In the absence of satisfactory answers, any ideas or programs that do not seem workable are rejected.

Pragmatic Christianity versus Idealistic Christianity

            Thoroughly schooled in Pragmatism, Americans have taken their emphasis on relevancy and outcomes to church.  The emphasis on social welfare programs, and numbers-attracting entertainment, and how we feel are all examples of Christianity mixed with Pragmatism.  Our burning desire to measure, and reject what does not measure up, is another example. 

            Reorganizing our churches according to practicality and efficiency, Pragmatic Christians have seen Jesus walking out their door.  Why?  Instead of practicality, Christianity is built on Idealism.  Contrary to the practicality of Pragmatism,  Idealism argues that the quality of ideas matters more than their effectiveness or efficiency, and that impractical constructs like right, wrong, truth, sin, righteousness, and eternal salvation are the most important. 

            Idealist questions include the following:

  • "It is right/wrong?"
  • "Does this course of action satisfy God?"
  • "What is Heaven like and how do we get there?"
  • "How can we get beyond the here and now?"
  • "How can we be in the world but not of the world?"

            Yet today's "successful" churches measure themselves according to their practical impact on society, by their attendance numbers, in terms of the number of their ministries, or in proportion to the bang for their buck.  Look at our building.  See our people.  Take a look at what we do.  Approve our accomplishments.    

The Failure of Pragmatic Christianity

            Terribly impractical, Jesus said, "You shall know the truth and the truth shall set you free" (Jn. 8:32).  "Knowing" is not measurable.  "Truth" is a practically purposeless concept.  "Freedom," especially in the Christian sense, has zero pragmatic application.

            This idealistic impracticality defines the Church.  Jesus said that "My kingdom (His Church) is not of this world" (Jn. 18:36).  Rejecting a practical response to His arrest, Jesus promoted an idealistic, otherworldly response to the world.   "This is the victory (not visible) that has overcome the world, even our faith (also invisible)" (I Jn. 5:4).

            Genuine (an impractical descriptor) Christianity is reflective (Why are we even doing this?), worshipful (What's the use?), holy (What's the purpose?), penitent (Is it effective?), devotional (What is the outcome?), and sacrificial (certainly not the best, most effective, and most efficient course of action).  The true Church (a truly idealistic descriptor)  is "the pillar and firm foundation of the truth" (I Tim. 3:15).  Valid faith (validated by comparison with a standard outside our own experience and rewarded with an immeasurable reward )  "is confidence in what we hope for and assurance about what we do not see" (Heb. 11:1).  

Conclusion

            People immersed in the practicalities of life, schooled in the Pragmatism of our culture, and skilled in professions that require efficiency and effectiveness are flabbergasted by Christianity.    "As the heavens are higher than the earth, so are (God's) ways higher than your ways and (God's) thoughts than your thoughts" (Is. 55:9).  We can unmake Christianity by remaking the Church according to Pragmatism, or we can unmake our dogged cultural practicality and remake ourselves in to the image of God.

New Funerals

New Funerals

            If Benjamin Franklin was correct to say that "nothing is sure but death and taxes," it is also sure that someone will have to pay taxes on the services rendered after your death.  These services are called funerals, and no one wants to talk about them. 

            What is not so sure is the form that the funeral will take.  Like weddings, most funerals once followed the general forms that our culture has solidified as traditions.  Today, weddings and funerals are changing like crazy, with individuals putting their stamp of individuality on all these ceremonies.  For funerals, this can be a very good thing, and a much less expensive thing. 

Cremation

            Traditional funerals, complete with caskets, burials, headstones, and etc. can cost in excess of $10,000, and many the cost of many funerals is much higher.  These expenses are not criminal; funeral homes have and continue to provide needed services.  But the cost of traditional funeral services has opened the door for less expensive options.

            Cremation is the disposal of earthly remains to ashes with intense heat.  Deeply rooted in Eastern religions ( I have seen dozens of cremations taking place at Hindu temples in Nepal), cremation is just now catching fire (sorry) in the U.S.  Reduced expense is driving the trend (less than 4% of American funerals involved cremation in 1960; more than 40% of American funerals now involve cremation).  Cremations now cost about $2,500.

            Some traditionally-minded Christians reject cremation.  In part because Christians have traditionally buried their dead, in part because cremation is associated with Eastern religions, in part because of misunderstanding about the resurrection, and in part just because, Christianity has been slow to warm to (sorry) cremation.  But the Bible should not be used as a proof text either for the necessity of burial or in support of cremation: the Bible requires no particular method of tending to remains. 

           

Memorials versus Funerals

            One of the happier changes in funeral traditions has been the replacement of funeral with memorialFunerals are dreary affairs that can, frankly, make things worse.  As a preacher I have grieved what our culture has forced upon grieving families through funeral traditions that are, in fact, brutal.  Please note, however, that mourning is not a bad thing (see Matt. 5:4).

            I have happily embraced the new tradition of memorials.  By definition, memorials are      far less dreary and sadness-soaked because they focus on the life and not the death of the deceased.  Memorials are also more family-focused, with friends and relatives sharing their own happy memories as very personal touches.

            Costs rise to traditional-funeral levels if a funeral home is employed to provide support services for a memorial.  The Liberty Church of Christ can help its members save money by providing some of these support services.  Barb and I have even welcomed remains stored in the building overnight.  If you combine a church-building based memorials with a cremation, cost decrease dramatically.

After-The-fact Memorials

            One of the traditions that I have really grieved is the time-tradition that requires a grieving family, often overwhelmed, to immediately plan a funeral or memorial.  How have we been able to stand up under exhausting death-bed duty, followed by exhausting event-planning, followed by an exhausting funeral event, all done with smile plastered on our faces, and all done within days?  This is not necessary.

            Janie and I recently enjoyed (yes, enjoyed) a memorial service for the mother of a dear friend (the lady who died was the first person to figure out that Janie and I would get married).  That memorial was the genesis of this article.  Why was this memorial special?

  • The memorial took place more than two months after the death.
  • The closest family had a very private devotional service in connection with the death, and the remains were cremated.
  • Later, the memorial was a gathering of RSVP family and friends in the banquet area of a nice restaurant.  Most of the two hours were spent in eating and truly enjoying each other.  Only about 15 minutes were dedicated to planned memorial thoughts.

The memorial took place on a Saturday afternoon and was planned in far enough in advance so that those who wanted to be a part could adjust their schedules at leisure.  This schedule did not tax anyone.  This family paid for the entire event; other families ask those who attend to pay for their own meals.  In either case, the expense was far less than a traditional 

No They Don't - Yes They Do

No They Don't - Yes They Do

A few congregations once associated with the Churches of Christ have abandoned their former association. Churches like The Hills in Ft. Worth and Oak Hills in San Antonio have added instrumental music to their worship, have shifted to the pastor system, have started using women in spiritual leadership positions, have become the lead campus of a multi-congregational mini-denomination, have jettisoned all interest in being undenominational, and have abandoned the truth about grace. In so doing, these and a few other congregations are embodying the complete Liberal/Progressive agenda.

"No They Don't!" shout their defenders, but the facts whisper otherwise.

In 2007, Texas Monthly magazine (TM) published a story about Oak Hills ("Oak Hills Church," Texas Monthly, October 7, 2007). TM assigned one of their staff writers to attend the services of the Oak Hill Church, interview members and leaders, and write a description of what goes on there. This bulletin article quotes directly from that TM article. Note: the TM article describes activities at Oak Hills in 2007, ten years ago.

Yes They Do

  • "San Antonio's Oak Hills Church, by lineage a Church of Christ, has moved sufficiently far from its roots to have dropped the name." Please do not try to tell me that the deletion of the name of Christ is a good thing.
  • Oak Hills had "two other...auxiliary locations" in 2007. Now, according to their website, they have six additional locations. Even denominational writers describe this trend of megachurches creating "campuses" as creating other denominations.
  • Oak Hills has "a choir and a band! With guitars and drums!" The TM article observes that "substantial numbers of (Oak Hill) members left" as a result of the shift to instrumental music in worship. The Hills in Ft. Worth advertises itself as the largest congregation associated with the Churches of Christ that incorporates instrumental music in their worship (Dallas Morning News, Christian Chronicle) - and they, too, lost about 200 members when they made the shift. Please do not try to tell me that adding instrumental music to worship is all about peace and unity.
  • "At Oak Hills, women hold some official ministry positions, lead worship, and address the congregation." Even as they added instrumental music to their worship some years back, The Hills in Ft. Worth said that they would never change in regard to women in church leadership. Check their web page now.
  • Since 2003, Oak Hills "prefers to be known as a Community Church."
  • Max Lucado has heartily embraced his popular description as "America's Pastor." Rick Atchley at The Hills has been complimented for training young preachers in how to be "Pastors."
  • The message at Oak Hill is described in the TM article as being an "assertion of radical grace." Radical grace, also called hyper-grace, "takes the verses about God’s mercy and forgiveness out of context in order to teach that we mustn’t worry about sinning." Hotly rejected by Southern Baptists and other mainline Protestant groups - even they see through it - radical grace is being taught by these groups formerly associated with the Churches of Christ. As one denominational writer remarked, "Grace is sufficient, so we have no need of radical grace."

No They Don't

Still, defenders of The Hills and Oak Hills say, "No They Don't!" We are assured that The Hills is not that bad. We are told that we just do not understand Oak Hills. But facts are facts - but we are even told that we are haters because we point out the facts.

Conclusion: Let's Treat It Like A Business

Imagine two business partners coming to the end of their ways. What if one says that he no longer wants to do business under the old name? What if he also says that he is no longer willing to do business as business was once done? What if he abandons the old business model for a radical new model? What if establishes a completely different business compete with different franchise locations?

Who left whom?